"At the end of the Cold War, the neoconservatives realized a rearrangement of the world was occurring and that our superior economic and military power offered them a perfect opportunity to control the process of remaking the Middle East.
It was recognized that a new era was upon us, and the neocons welcomed Frances Fukuyama’s “end of history” declaration. To them, the debate was over. The West won; the Soviets lost. Old-fashioned communism was dead. Long live the new era of neoconservatism. The struggle may not be over, but the West won the intellectual fight, they reasoned. The only problem is that the neocons decided to define the philosophy of the victors. They have been amazingly successful in their efforts to control the debate over what Western values are and by what methods they will be spread throughout the world.
Communism surely lost a lot with the breakup of the Soviet Empire, but this can hardly be declared a victory for American liberty, as the Founders understood it. Neoconservatism is not the philosophy of free markets and a wise foreign policy. Instead, it represents big-government welfare at home and a program of using our military might to spread their version of American values throughout the world. Since neoconservatives dominate the way the U.S. government now operates, it behooves us all to understand their beliefs and goals. The breakup of the Soviet system may well have been an epic event but to say that the views of the neocons are the unchallenged victors and that all we need do is wait for their implementation is a capitulation to controlling the forces of history that many Americans are not yet ready to concede. There is surely no need to do so.
There is now a recognized philosophic connection between modern-day neoconservatives and Irving Kristol, Leo Strauss and Machiavelli. This is important in understanding that today’s policies and the subsequent problems will be with us for years to come if these policies are not reversed.
Not only did Leo Strauss write favorably of Machiavelli, Michael Ledeen, a current leader of the neoconservative movement, did the same. In 1999, Ledeen titled his book, Machiavelli on Modern Leadership, and subtitled: “Why Machiavelli’s iron rules are as timely and important today as five centuries ago.” Ledeen is indeed an influential neocon theorist whose views get lots of attention today in Washington. His book on Machiavelli, interestingly enough, was passed out to Members of Congress attending a political strategy meeting shortly after its publication and at just about the time A Clean Break was issued.
In Ledeen’s most recent publication, The War Against the Terror Masters, he reiterates his beliefs outlined in this 1999 Machiavelli book. He specifically praises: “Creative destruction…both within our own society and abroad…(foreigners) seeing America undo traditional societies may fear us, for they do not wish to be undone.” Amazingly, Ledeen concludes: “They must attack us in order to survive, just as we must destroy them to advance our historic mission.”
If those words don’t scare you, nothing will. If they are not a clear warning, I don’t know what could be. It sounds like both sides of each disagreement in the world will be following the principle of preemptive war. The world is certainly a less safe place for it.
In Machiavelli on Modern Leadership, Ledeen praises a business leader for correctly understanding Machiavelli: “There are no absolute solutions. It all depends. What is right and what is wrong depends on what needs to be done and how.” This is a clear endorsement of situation ethics and is not coming from the traditional left. It reminds me of: “It depends on what the definition of the word ‘is’ is.”
Ledeen quotes Machiavelli approvingly on what makes a great leader. “A prince must have no other objectives or other thoughts or take anything for his craft, except war.” To Ledeen, this meant: “…the virtue of the warrior are those of great leaders of any successful organization.” Yet it’s obvious that war is not coincidental to neocon philosophy, but an integral part. The intellectuals justify it, and the politicians carry it out. There’s a precise reason to argue for war over peace according to Ledeen, for “…peace increases our peril by making discipline less urgent, encouraging some of our worst instincts, in depriving us of some of our best leaders.” Peace, he claims, is a dream and not even a pleasant one, for it would cause indolence and would undermine the power of the state. Although I concede the history of the world is a history of frequent war, to capitulate and give up even striving for peace – believing peace is not a benefit to mankind – is a frightening thought that condemns the world to perpetual war and justifies it as a benefit and necessity. These are dangerous ideas, from which no good can come.
The conflict of the ages has been between the state and the individual: central power versus liberty. The more restrained the state and the more emphasis on individual liberty, the greater has been the advancement of civilization and general prosperity. Just as man’s condition was not locked in place by the times and wars of old and improved with liberty and free markets, there’s no reason to believe a new stage for man might not be achieved by believing and working for conditions of peace. The inevitability and so-called need for preemptive war should never be intellectually justified as being a benefit. Such an attitude guarantees the backsliding of civilization. Neocons, unfortunately, claim that war is in man’s nature and that we can’t do much about it, so let’s use it to our advantage by promoting our goodness around the world through force of arms. That view is anathema to the cause of liberty and the preservation of the Constitution. If it is not loudly refuted, our future will be dire indeed.
Ledeen believes man is basically evil and cannot be left to his own desires. Therefore, he must have proper and strong leadership, just as Machiavelli argued. Only then can man achieve good, as Ledeen explains: “In order to achieve the most noble accomplishments, the leader may have to ‘enter into evil.’ This is the chilling insight that has made Machiavelli so feared, admired and challenging…we are rotten,” argues Ledeen. “It’s true that we can achieve greatness if, and only if, we are properly led.” In other words, man is so depraved that individuals are incapable of moral, ethical and spiritual greatness, and achieving excellence and virtue can only come from a powerful authoritarian leader. What depraved ideas are these to now be influencing our leaders in Washington? The question Ledeen doesn’t answer is: “Why do the political leaders not suffer from the same shortcomings and where do they obtain their monopoly on wisdom?”
Once this trust is placed in the hands of a powerful leader, this neocon argues that certain tools are permissible to use. For instance: “lying is central to the survival of nations and to the success of great enterprises, because if our enemies can count on the reliability of everything you say, your vulnerability is enormously increased.” What about the effects of lying on one’s own people? Who cares if a leader can fool the enemy? Does calling it “strategic deception” make lying morally justifiable? Ledeen and Machiavelli argue that it does, as long as the survivability of the state is at stake. Preserving the state is their goal, even if the personal liberty of all individuals has to be suspended or canceled.
Ledeen makes it clear that war is necessary to establish national boundaries – because that’s the way it’s always been done. Who needs progress of the human race! He explains: “Look at the map of the world: national boundaries have not been drawn by peaceful men leading lives of spiritual contemplation. National boundaries have been established by war, and national character has been shaped by struggle, most often bloody struggle.”
Yes, but who is to lead the charge and decide which borders we are to fight for? What about borders 6,000 miles away unrelated to our own contiguous borders and our own national security? Stating a relative truism regarding the frequency of war throughout history should hardly be the moral justification for expanding the concept of war to settle man’s disputes. How can one call this progress?
Machiavelli, Ledeen and the neocons recognized a need to generate a religious zeal for promoting the state. This, he claims, is especially necessary when force is used to promote an agenda. It’s been true throughout history and remains true today, each side of major conflicts invokes God’s approval. Our side refers to a “crusade”; theirs to a “holy Jihad.” Too often wars boil down to their god against our God. It seems this principle is more a cynical effort to gain approval from the masses, especially those most likely to be killed for the sake of the war promoters on both sides who have power, prestige and wealth at stake.
Ledeen explains why God must always be on the side of advocates of war: “Without fear of God, no state can last long, for the dread of eternal damnation keeps men in line, causes them to honor their promises, and inspires them to risk their lives for the common good.” It seems dying for the common good has gained a higher moral status than eternal salvation of one’s soul. Ledeen adds: “Without fear of punishment, men will not obey laws that force them to act contrary to their passions. Without fear of arms, the state cannot enforce the laws…to this end, Machiavelli wants leaders to make the state spectacular.”
It's of interest to note that some large Christian denominations have joined the neoconservatives in promoting preemptive war, while completely ignoring the Christian doctrine of a Just War. The neocons sought and openly welcomed their support.
I’d like someone to glean anything from what the Founders said or placed in the Constitution that agrees with this now-professed doctrine of a “spectacular” state promoted by those who now have so much influence on our policies here at home and abroad. Ledeen argues that this religious element, this fear of God, is needed for discipline of those who may be hesitant to sacrifice their lives for the good of the “spectacular state.”
He explains in eerie terms: “Dying for one’s country doesn’t come naturally. Modern armies, raised from the populace, must be inspired, motivated, indoctrinated. Religion is central to the military enterprise, for men are more likely to risk their lives if they believe they will be rewarded forever after for serving their country.” This is an admonition that might just as well have been given by Osama bin Laden, in rallying his troops to sacrifice their lives to kill the invading infidels, as by our intellectuals at AEI, who greatly influence our foreign policy.
Neocons – anxious for the U.S. to use force to realign the boundaries and change regimes in the Middle East – clearly understand the benefit of a galvanizing and emotional event to rally the people to their cause. Without a special event, they realized the difficulty in selling their policy of preemptive war where our own military personnel would be killed. Whether it was the Lusitania, Pearl Harbor, the Gulf of Tonkin or the Maine, all served their purpose in promoting a war that was sought by our leaders.
Ledeen writes of a fortuitous event (1999): “…of course, we can always get lucky. Stunning events from outside can providentially awaken the enterprise from its growing torpor, and demonstrate the need for reversal, as the devastating Japanese attack on Pearl Harbor in 1941 so effectively aroused the U.S. from its soothing dreams of permanent neutrality.”
Amazingly, Ledeen calls Pearl Harbor a “lucky” event. The Project for a New American Century, as recently as September 2000, likewise, foresaw the need for “a Pearl Harbor event” that would galvanize the American people to support their ambitious plans to ensure political and economic domination of the world, while strangling any potential “rival.”
Recognizing a “need” for a Pearl Harbor event, and referring to Pearl Harbor as being “lucky” are not identical to support and knowledge of such an event, but that this sympathy for a galvanizing event, as 9-11 turned out to be, was used to promote an agenda that strict constitutionalists and devotees of the Founders of this nation find appalling, is indeed disturbing. After 9-11, Rumsfeld and others argued for an immediate attack on Iraq, even though it was not implicated in the attacks.
The fact that neo-conservatives ridicule those who firmly believe that U.S. interests and world peace would best be served by a policy of neutrality and avoiding foreign entanglements should not go unchallenged. Not to do so is to condone their grandiose plans for an American world hegemony.
The current attention given neocons usually comes in the context of foreign policy. But there’s more to what’s going on today than just the tremendous influence the neocons have on our new policy of preemptive war with a goal of empire. Our government is now being moved by several ideas that come together in what I call “neoconism.” The foreign policy is being openly debated, even if its implications are not fully understood by many who support it. Washington is now driven by old views brought together in a new package.
We know those who lead us – both in the administration and in Congress – show no appetite to challenge the tax or monetary systems that do so much damage to our economy. The IRS and the Federal Reserve are off limits for criticism or reform. There’s no resistance to spending, either domestic or foreign. Debt is not seen as a problem. The supply-siders won on this issue, and now many conservatives readily endorse deficit spending.
There’s no serious opposition to the expanding welfare state, with rapid growth of the education, agriculture and medical-care bureaucracy. Support for labor unions and protectionism are not uncommon. Civil liberties are easily sacrificed in the post 9-11 atmosphere prevailing in Washington. Privacy issues are of little concern, except for a few members of Congress. Foreign aid and internationalism – in spite of some healthy criticism of the UN and growing concerns for our national sovereignty – are championed on both sides of the aisle. Lip service is given to the free market and free trade, yet the entire economy is run by special-interest legislation favoring big business, big labor and, especially, big money.
Instead of the “end of history,” we are now experiencing the end of a vocal limited-government movement in our nation’s capital. While most conservatives no longer defend balanced budgets and reduced spending, most liberals have grown lazy in defending civil liberties and now are approving wars that we initiate. The so-called “third way” has arrived and, sadly, it has taken the worst of what the conservatives and liberals have to offer. The people are less well off for it, while liberty languishes as a result.
Neocons enthusiastically embrace the Department of Education and national testing. Both parties overwhelmingly support the huge commitment to a new prescription drug program. Their devotion to the new approach called “compassionate conservatism” has lured many conservatives into supporting programs for expanding the federal role in welfare and in church charities. The faith-based initiative is a neocon project, yet it only repackages and expands the liberal notion of welfare. The intellectuals who promoted these initiatives were neocons, but there’s nothing conservative about expanding the federal government’s role in welfare.
The supply-siders’ policy of low marginal tax rates has been incorporated into neoconism, as well as their support for easy money and generous monetary inflation. Neoconservatives are disinterested in the gold standard and even ignore the supply-siders’ argument for a phony gold standard.
Is it any wonder that federal government spending is growing at a rate faster than in any time in the past 35 years?
Power, politics and privilege prevail over the rule of law, liberty, justice and peace. But it does not need to be that way. Neoconism has brought together many old ideas about how government should rule the people. It may have modernized its appeal and packaging, but authoritarian rule is authoritarian rule, regardless of the humanitarian overtones. A solution can only come after the current ideology driving our government policies is replaced with a more positive one. In a historical context, liberty is a modern idea and must once again regain the high moral ground for civilization to advance. Restating the old justifications for war, people control and a benevolent state will not suffice. It cannot eliminate the shortcomings that always occur when the state assumes authority over others and when the will of one nation is forced on another – whether or not it is done with good intentions.
I realize that all conservatives are not neoconservatives, and all neocons don’t necessarily agree on all points – which means that in spite of their tremendous influence, most members of Congress and those in the administration do not necessarily take their marching orders from AEI or Richard Perle. But to use this as a reason to ignore what neoconservative leaders believe, write about and agitate for – with amazing success I might point out – would be at our own peril. This country still allows open discourse – though less everyday – and we who disagree should push the discussion and expose those who drive our policies. It is getting more difficult to get fair and balanced discussion on the issues, because it has become routine for the hegemons to label those who object to preemptive war and domestic surveillance as traitors, unpatriotic and un-American. The uniformity of support for our current foreign policy by major and cable-news networks should concern every American. We should all be thankful for C-SPAN and the Internet.
Michael Ledeen and other neoconservatives are already lobbying for war against Iran. Ledeen is pretty nasty to those who call for a calmer, reasoned approach by calling those who are not ready for war “cowards and appeasers of tyrants.” Because some urge a less militaristic approach to dealing with Iran, he claims they are betraying America’s best “traditions.” I wonder where he learned early American history! It’s obvious that Ledeen doesn’t consider the Founders and the Constitution part of our best traditions. We were hardly encouraged by the American revolutionaries to pursue an American empire. We were, however, urged to keep the Republic they so painstakingly designed.
If the neoconservatives retain control of the conservative, limited-government movement in Washington, the ideas, once championed by conservatives, of limiting the size and scope of government will be a long-forgotten dream.
The believers in liberty ought not deceive themselves. Who should be satisfied? Certainly not conservatives, for there is no conservative movement left. How could liberals be satisfied? They are pleased with the centralization of education and medical programs in Washington and support many of the administration’s proposals. But none should be pleased with the steady attack on the civil liberties of all American citizens and the now-accepted consensus that preemptive war – for almost any reason – is an acceptable policy for dealing with all the conflicts and problems of the world.
In spite of the deteriorating conditions in Washington – with loss of personal liberty, a weak economy, exploding deficits, and perpetual war, followed by nation building – there are still quite a number of us who would relish the opportunity to improve things, in one way or another. Certainly, a growing number of frustrated Americans, from both the right and the left, are getting anxious to see this Congress do a better job. But first, Congress must stop doing a bad job.
We’re at the point where we need a call to arms, both here in Washington and across the country. I’m not talking about firearms. Those of us who care need to raise both arms and face our palms out and begin waving and shouting: Stop! Enough is enough! It should include liberals, conservatives and independents. We’re all getting a bum rap from politicians who are pushed by polls and controlled by special-interest money.
One thing is certain, no matter how morally justified the programs and policies seem, the ability to finance all the guns and butter being promised is limited, and those limits are becoming more apparent every day.
Spending, borrowing and printing money cannot be the road to prosperity. It hasn’t worked in Japan, and it isn’t working here either. As a matter of fact, it’s never worked anytime throughout history. A point is always reached where government planning, spending and inflation run out of steam. Instead of these old tools reviving an economy, as they do in the early stages of economic interventionism, they eventually become the problem. Both sides of the political spectrum must one day realize that limitless government intrusion in the economy, in our personal lives and in the affairs of other nations cannot serve the best interests of America. This is not a conservative problem, nor is it a liberal problem – it’s a government intrusion problem that comes from both groups, albeit for different reasons. The problems emanate from both camps who champion different programs for different reasons. The solution will come when both groups realize that it’s not merely a single-party problem, or just a liberal or just a conservative problem.
Once enough of us decide we’ve had enough of all these so-called good things that the government is always promising – or more likely, when the country is broke and the government is unable to fulfill its promises to the people – we can start a serious discussion on the proper role for government in a free society. Unfortunately, it will be some time before Congress gets the message that the people are demanding true reform. This requires that those responsible for today’s problems are exposed and their philosophy of pervasive government intrusion is rejected.
Let it not be said that no one cared, that no one objected once it’s realized that our liberties and wealth are in jeopardy. A few have, and others will continue to do so, but too many – both in and out of government – close their eyes to the issue of personal liberty and ignore the fact that endless borrowing to finance endless demands cannot be sustained. True prosperity can only come from a healthy economy and sound money. That can only be achieved in a free society."
With Love and Kindness,
THE HATMAN
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